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Iโ€™m Fucking Agitated, Are You Going to Murder Me?


Real estate greed, the glutted police budget, ceaseless gentrification, racist journalists, Eric Adams, Kathy Hochul, white peopleโ€”we cycled through the injustices, against them, resuscitating despair into focused rage.

What Are You?


Like many mixed-race/mixed-culture peoples who have emerged, are emerging, or perhaps yearn to emerge from a colonial legacy, most Filipinos see no contradiction in this racial, ethnic, and cultural mix. It is not a problem or a source of confusion to the people in that mix.

Love and Wizkid


The album gives me space to imagine beautiful places and sappy romantic love. It gives me the space to imagine intentional rest that does not imply lockdown, to imagine interactions with people that donโ€™t signal death, and to imagine a healthy, abundant sex life that I have yet to experience.

The Road to Auto Debt


For most of us, our cars, no matter how much we cherish them, hold us in social and economic custody. As more and more vehicles are financed, and with higher loans and interest rates, creditors exert a carceral pull over our ability to earn a sustainable livelihood. Perhaps the most telling evidence of this servitude is that, in times of financial stress, households will prioritize their monthly car payments over all others, including basic necessities. Surely it is the mark of our perverse civilization when food, medical care, and housing have to take a back seat to our need to keep wheels on the road.

What Does It Mean to Be a Race in a Loving World?: Healing the Wounds of Racism in the Philosophy Classroom

In this post, I will reflect on my experience in the Critical Philosophy of Race class I took with Jackie Scott at Loyola University Chicago in Spring 2022. I chose this experience because the pedagogical model of the class offered me something different from other philosophy courses I have taken. I would broadly describe this [โ€ฆ]

Corky Lee and the Work of Seeing


There is a symmetry between Corky Leeโ€™s passing and the rise of Stop Anti-Asian Hate: the departure of Asian Americaโ€™s greatest documentarian and its most visible recent efflorescence. Years earlier, the brief window of postwar Asian American radicalism seemed to have already swung shut. Today, our most notable figures are corporate CEOs and conservative politicians, the eponymous Asians rich and crazy, so the artists, revolutionaries, and workers preserved in Leeโ€™s prints can feel as elusive as their author. No matter how distant an Asian American poor peopleโ€™s movement may seem, his prints still vibrate with radical temporality and potential.
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