A Vaccine Dispute Turns Deadly

Eric Pape| The Atavist Magazine |March 2023 | 2,005 words (7 minutes)

This is an excerpt from issue no. 137, “Sins of the Father.” 

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A small, good-natured boy named Pierce O’Loughlin was growing up between the homes of his divorced parents in San Francisco. Nine-year-old Pierce was accustomed to custody handoffs taking place at Convent and Stuart Hall, the Catholic school he attended. On changeover days, one parent dropped him off in the morning at the hilltop campus overlooking the bay, and the other picked him up in the afternoon. The parents avoided seeing each other. Their split had been ugly.

On the afternoon of January 13, 2021, Lesley Hu, Pierce’s mother, arrived at Convent and Stuart Hall for a scheduled pickup. Hu planned to take Pierce to a Coinstar machine to exchange a small bucket of coins for a gift card he could use to buy toys. Then they would go to dinner at a restaurant called House of Prime Rib, because Pierce loved to eat meat.

But Hu’s son wasn’t waiting for her at the school. Staff told her that he had been absent that day. They didn’t know why.

Another mom might have assumed that her child had a cold or that his dad had let him skip school and taken him somewhere fun for the day, but not Hu. She wondered if Pierce had been kidnapped—not by a stranger but by his own father.

Over the course of their marriage, Hu had watched as her now ex-husband, Stephen O’Loughlin, became obsessed with pseudoscience, self-help gurus, and conspiracy theories, spending long nights watching videos online, then sharing the details of fantastical plots with Hu, their friends, and people he barely knew. The COVID-19 pandemic had only made things worse. O’Loughlin huddled for hours at his computer streaming YouTube clips and poring over right-wing websites—what he called “doing research.”

One of O’Loughlin’s fixations was vaccines. He believed that Pierce had been damaged by the routine inoculations he received as a baby. O’Loughlin was adamant that the boy be given no more shots—not for COVID-19, when a vaccine was eventually authorized for kids, nor for any other disease.

In 2020, Hu had filed for the sole legal right to make decisions about her son’s medical care, which would empower her to vaccinate Pierce regardless of what her ex wanted. She felt good about her chances in court. On January 11, as a condition for a continuance he had requested in the medical custody case, O’Loughlin suddenly agreed to let Pierce receive two vaccinations. In retrospect, according to Hu’s attorney, Lorie Nachlis, “it all seemed too easy.”

When Hu discovered that Pierce wasn’t at school, she wondered if O’Loughlin had agreed to the vaccinations only because he was plotting to steal Pierce away before their son could receive them. To Hu it wasn’t improbable—her ex seemed that far gone.

Hu and her boyfriend, Jim Baaden, had recently decided to move in together; Hu was planning to tell Pierce the news that evening at dinner. Now Baaden picked Hu up at Pierce’s school, and together the couple sped to O’Loughlin’s home in San Francisco’s posh Marina District, trying not to dwell on worst-case scenarios.

When they arrived outside O’Loughlin’s Mediterranean-style apartment building, they noticed that the blinds in the living room, which was on the ground floor of the unit, were drawn but disheveled. For a moment, Baaden recoiled. O’Loughlin was a gun owner. What if he’d barricaded himself and Pierce in the apartment? Baaden imagined O’Loughlin aiming the barrel between the blinds, ready to shoot.

Baaden and Hu approached the building’s intercom and buzzed O’Loughlin’s apartment. No one answered. Hu began banging on the door to the building and screaming. She considered breaking in, but Baaden told her to call 911 instead.

Hu could not fathom how someone like O’Loughlin—a man of means and privilege—had come to believe outrageous lies. She knew that various misinformation networks and snake-oil salesmen had facilitated her ex’s paranoia and exploited his psychological fragility. But Hu had always stayed focused on what she considered her most important task: raising and protecting Pierce.

There would be time in the future to consider, almost endlessly, what happened to O’Loughlin. For now, in a panic, all Hu could do was wonder: Where had he taken their son?

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Adozen years earlier, Stephen O’Loughlin was a very different man. At least he seemed to be when Hu first met him at an Italian wine bar. O’Loughlin, then in his mid-thirties, with a strong jaw and a slightly crooked smile, started chatting her up. He said that he was in finance and that he worked out. Hu, 28, wasn’t interested in his advances. She considered herself an independent woman. She worked in midlevel management and had served as the executive director of the Hong Kong Association of Northern California, a business group. The child of immigrants, she had aspirations to achieve more, to make her parents proud. Besides, she had gotten out of a long relationship recently, and she wasn’t at the bar looking for a date—she was there to cheer up a friend going through a tough time.

But O’Loughlin was persistent, and after several glasses of champagne, Hu decided that he was funny. He asked her charming if oddly specific questions: What was her favorite kind of wine? What sort of bottled water did she drink? As Hu prepared to leave, O’Loughlin asked for her number. She hesitated but gave it to him.

He texted to ask her out. She had a busy work schedule at her family’s company, which leased shipping containers, but O’Loughlin insisted that they find time to meet as soon as possible. When they did, he picked Hu up in a brand-new car stocked with her favorite water. A bottle of sparkling rosé she liked was waiting at the restaurant where they’d be dining. “He remembered everything I said the night we met,” Hu explained.

They began going out with friends for fun, alcohol-infused nights at clubs around San Francisco. O’Loughlin often brought Hu flowers. He was generous, picking up the tab on club nights and when dining out with Hu and her parents. “He was like that for months,” Hu recalled. “He said that he’d talked to his Asian friend and that he should be generous with my family.” Reaching for his wallet at the end of a meal, O’Loughlin would insist, “No, I’ve got this.” (Hu later learned that he’d been using his professional expense account.)

Early in their relationship, O’Loughlin, who grew up in Ridgefield, Connecticut, painted an incomplete picture of his parents and sister. His mother, he told Hu, was “the greatest person in the world.” He was more reserved when talking about his father. He said that he adored his two nieces, and when he and Hu visited the girls on the East Coast, O’Loughlin took them to Toys “R” Us and bought them whatever they wanted. “They were elated, so surprised,” Hu said. She told O’Loughlin she wanted kids of her own. He said he did, too.

Still, when O’Loughlin proposed after about a year of dating, Hu wasn’t sold on the idea. She didn’t like the way O’Loughlin, an arch conservative, got blustery when talking about politics. Hu, a Democrat, didn’t feel like he listened when she spoke about serious issues. O’Loughlin projected such certainty about their future as a couple, however, that Hu found herself saying yes to marriage.

Almost immediately after the engagement, O’Loughlin changed. The flowers, gifts, and other gestures of affection disappeared. He stopped paying for meals with Hu’s parents. Hu realized that O’Loughlin’s generosity had been transactional. He was a salesman by trade, peddling financial services for the firm Eaton Vance, and he brought the strategy of his job to his personal life: Once he landed a deal, he stopped spending time and energy on it.

Hu’s parents were concerned. Her dad took O’Loughlin out for a drink and suggested the couple at least wait a while to get married. “Steve came back really angry,” Hu said. After that, O’Loughlin attended gatherings of Hu’s family only begrudgingly. He wore what Hu called his “shit face,” looking bored or angry. He urged Hu to quit her job at her family’s company.

The situation became so bad that Hu gave her engagement ring back. “I can’t do this,” she told O’Loughlin. “It’s really hard.” As both of them wept, O’Loughlin promised to do better. Hu wanted to believe him. In return, she agreed to leave her job. “It was the only way it would work,” she said. O’Loughlin couched distancing Hu from her family and their business as an opportunity: He suggested that she could find employment in fashion retail, a field he knew she was interested in.

Figuring out a new career path, however, took a back seat to wedding planning. Hu threw herself into designing a celebration in Italy, until O’Loughlin nixed the idea. Instead, they reserved space at a resort in Santa Barbara. They were married in front of 150 guests on October 10, 2010.

For their honeymoon they traveled to the Maldives, the tropical archipelago in the Indian Ocean. Hu described it as “paradise.” The newlyweds stayed in an elegant cabin suspended over pale blue water alive with stingrays and other aquatic life. They were supposed to be spontaneous, to relish nature, to jump in the water whenever they felt like it. But O’Loughlin was hardly in the moment; he took part in a single activity with his wife each day, then went back to their room to immerse himself in self-help books. He complained to Hu and was rude to hotel staff, especially waiters. When he learned that most of the employees, like nearly all residents of the Maldives, were Muslim, he seemed disturbed.

Hu noticed something else: O’Loughlin wouldn’t walk beside her. He was always a few steps ahead. “Anywhere we went,” Hu said, “I was secondary.”

It was all enough to make her contemplate a quick divorce right after the honeymoon. But when they were back in California, Hu was hit with waves of nausea. A test confirmed that she was pregnant. She decided it was no time to break up the marriage.

Despite what he’d said while courting her, O’Loughlin didn’t seem excited by the prospect of having a child. According to Hu, he acted as if she wasn’t pregnant. He didn’t ask how she was feeling and didn’t want to put his hand on her belly when the baby kicked. He took Hu on a babymoon to Australia, only to reveal that the trip coincided with an installment of Unleash the Power Within, an event organized by self-help guru Tony Robbins. Among other things, O’Loughlin was drawn to Robbins’s idea that nutrition was an essential building block of self-improvement. He started eating dressing-free salads and supplement-filled health shakes that he insisted Hu prepare for him.

O’Loughlin also became convinced that Eaton Vance was swindling him. He talked Hu in circles about how he should have been earning far more money through commissions than he was, and he became argumentative with his bosses. Late in Hu’s third trimester, O’Loughlin sat down with colleagues for what he thought was a regular meeting. Instead, they took his work computers and informed him that he was fired. As Hu’s due date approached, O’Loughlin became preoccupied with the idea of suing the company.

Hu went into labor on July 27, 2011, nine months and 17 days after her marriage to O’Loughlin. It was a difficult birth. Hu, a petite woman, had to deliver an 8.3-pound baby. She was in such tremendous pain that doctors pumped her full of medication. “I couldn’t push the baby out, so they used a vacuum [extractor],” Hu said. Once Pierce arrived, there were more complications—his oxygen levels were dangerously low.

Rather than express concern for the baby or his wife, O’Loughlin seemed put off by everything that was happening. He had expected a cinematic birth. “He kept saying, ‘That wasn’t normal,’ ” Hu recalled. “He was so obsessed with the birth not being right.”

Nothing, it seemed, was ever right for O’Loughlin.

American Ape

Madeline Bodin | The Atavist Magazine | December 2022 | 1,515 words (5 minutes)

This is an excerpt from The Atavist’s issue no. 134, “The Curious Case of Nebraska Man.” 

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1.

The rancher plucked the tiny tooth out of the sand of a dry creek bed. Around him was a grassy plain studded with low, flat hills. The small, dark object in his hand was worn down by use in life and by the water it had encountered over millennia. The tooth had long since petrified into stone.

Harold J. Cook had uncovered fossils in western Nebraska for much of his life. As a teenager in 1904, he led a paleontologist from Pittsburgh’s Carnegie Museum to a trove of early-mammal bones. The fossils practically tumbled from a hillside on his family’s ranch, known as Agate Springs. Among the bones were remnants of Dinohyus, an animal resembling a pig that stood as high as eight feet at the shoulder, and the still mysterious Moropus, a horse-like creature that dug in the earth with hooves that resembled claws.

The news that the Cooks’ land was bursting with the bones of ancient mammals set off a polite war among the leading natural history museums, which hoped to gain exclusive access to the fossil beds. Harold’s father, however, wanted the institutions to work together to wring all possible scientific knowledge from what would be known as the Agate Fossil Beds. He never profited from the treasure on his land. His family’s contributions to paleontology were celebrated in other ways: One scientist named an extinct rhinoceros in his honor, and an antelope with two of its four horns on its nose after young Harold.

Another scientist, Henry Fairfield Osborn, lured Harold Cook to New York City to work at the American Museum of Natural History and to study with him at Columbia University. Cook returned home after a year to help run the ranch when his mother became ill. That meant he both knew the land and knew fossils, making him a valuable hire for any paleontology expedition in the region.

In 1917, the year the United States entered World War I, Cook assisted paleontologists from the Denver Museum and the American Museum in digs at fossil beds along Snake Creek, some 20 miles south of his family’s ranch. Whether he picked up the tooth while scouting for those excavations, during one of them, or sometime after, he never said. Broken bits of fossil, turned blue-black by iron phosphate, were common in the region, and had little scientific value compared with the bones of entire herds of pony-size rhinoceroses or the corkscrew-shaped dens of prehistoric beavers. But Cook believed he had found something truly special. Based on his knowledge of fossils, he suspected that the tooth belonged to a primate, and not a mere monkey—an ape perhaps. An even more tantalizing prospect was that the tooth belonged to an early human.

If Cook was right it would be a heady find, as scientists had yet to identify either variety of fossil in America. Meanwhile, paleontologists around the world were eager for evidence of so-called missing links—transitional fossils that could help prove that humans evolved from apes. Men who claimed to have found missing links often became famous.

Cook was correct about one thing: The tooth was important. But it would become part of history in a way he never imagined.

2.

Four years later, in October 1921, William Jennings Bryan stood behind an ornate wooden pulpit in the auditorium of the Union Theological Seminary in Richmond, Virginia. The room’s delicate stained-glass windows glowed in the fading autumn light. Bryan had strong opinions about fossils and their potential to destroy the worldview that he and others in the room held dear.

The dozens of students and faculty who packed the auditorium, which also served as the seminary’s church, had every reason to expect that Bryan’s lecture would be an experience they would talk about for the rest of their lives. Bryan, then 61, was a national sensation at the age of 36, when as a Nebraska congressman his electrifying speech at the Democratic National Convention swept him into position as the party’s candidate for president. He went on to receive two additional Democratic nominations, granting him the dubious honor of being among only a handful of U.S. presidential candidates to receive electoral votes in three elections without prevailing in any of them.

Bryan, a lawyer by training, supported a woman’s right to vote, an eight-hour workday, a progressive income tax, the regulation of banks and the stock market, and the prohibition of alcohol. He despised the way unchecked industrial capitalism ground down working people, sometimes robbing them of their savings in bank failures and stock market swindles. He reserved special disdain for the financier John Pierpont Morgan. That Bryan himself lived a lavish lifestyle didn’t seem to mar his reputation: His plainspoken appeals to the average citizen earned him the nickname the Great Commoner. In 1913, Woodrow Wilson appointed Bryan secretary of state, but Bryan’s pacifism led him to resign the post two years later, when Wilson’s response to the sinking of the Lusitania signaled America’s march toward war in Europe.

Once out of office, Bryan didn’t recede from public life. He kept doing what he did best: give speeches. Public lectures were popular middle-class entertainment in the years before radio and movies were commonplace. Prior to his appointment as secretary of state, Bryan sometimes gave two of them per day on the Chautauqua and Lyceum circuits, sleeping in his train seat between engagements and using his coat for a pillow. Now he traveled from coast to coast to speak.

A devout Christian—among his first aspirations as a boy was to become a Baptist preacher—Bryan also wrote a nationally syndicated newspaper column about the Bible and taught Sunday school classes to thousands of people in a public park in Florida, where he and his wife had moved for her health. He became such a popular religious figure that he was asked to give a week of lectures at the Union Theological Seminary, an honor typically reserved for the nation’s leading ministers. Bryan focused his talks on a topic outside his usual purview: science.

Bryan’s words, which still echo across America a century later, were some of the first shots fired in a new battle over evolution, pitting science against faith.

It was not a subject he had any special interest in prior to World War I, but during that conflict, Bryan told his listeners, European had slaughtered European without a thought that they were all children of God. He attributed that blind savagery to what in the end was his own flawed interpretation of Charles Darwin’s theory of human evolution, which Darwin had introduced to the world some 50 years earlier. Bryan argued that Darwin’s painting of humans as the descendants of apes was a demotion in ontological priority that provided tacit permission for the deaths of millions. Bryan quoted liberally from The Science of Power, a book by Benjamin Kidd that linked Darwin to the “selfish” and “godless” philosophy of Friedrich Nietzsche. “Darwin’s doctrine leads logically to war,” Bryan declared.

War wasn’t the only thing Bryan blamed on the theory of evolution. He was also disturbed by reports, mostly from parents, that students were losing their religious faith by studying Darwin’s ideas, as well as geology, in college. “If it is contended that an instructor has a right to teach anything he likes, I reply that the parents who pay the salary have a right to decide what shall be taught,” Bryan said.

Bryan’s words, which still echo across America a century later, were some of the first shots fired in a new battle over evolution, pitting science against faith. Bryan further promoted his cause by printing hundreds of copies of a pamphlet containing one of his Richmond lectures. He sent it to editors and friends and in response to fan letters. A year later, the Union Theological Seminary published Bryan’s speeches in a book titled In His Image.

While Bryan was promoting the book, The New York Times invited him to contribute to its pages. Though he loathed big cities and East Coast elites—basically everything the Times seemed to represent—he accepted the offer. Bryan often drafted his public writings in a large scrawl, using either a soft pencil or a thick-nibbed pen. It was up to his secretary, a Mr. W. E. Thompson, to corral the wild stampede of letters into neat, typewritten lines.

Bryan’s New York Times editorial condemning Darwinism, which cribbed generously from his Richmond lectures, was published in the February 26, 1922, paper, a Sunday edition. Despite there being “millions of species,” Bryan declared, scientists “have not been able to find one single instance in which one species has changed into another, although according to the hypothesis, all species have developed from one or a few germs of life.”

Newspapers across the country reprinted the piece or ran glowing commentaries about it. If Bryan hoped to be God’s PR flack, he earned his full commission with that editorial alone.

However, one sentence from it would soon come to vex Bryan. Not only was Darwin’s theory an insult to God, Bryan had noted wryly, but it was also unpatriotic. Darwin “has us descend from European, rather than American, apes,” he wrote. An eminent scientist would soon seize the opportunity to turn Bryan’s quip into a taunt.