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The National Wildfire Coordinating Group glossary gives this definition of an anchor point:
An advantageous location from which to start building a fire break or line. If done properly, this will prohibit fire from establishing itself on the other side of an unsuspecting crew who could otherwise end up being surrounded, with little chance for escape.
The first thing you learn at fire school is the acronym, LCES. LCES stands for Lookouts, Communications, Escape routes, and Safety zones. You will repeat it to yourself while sharpening your Pulaski and your chainsaw. You’ll say it again while wearing your stiff new boots into the shower, and later when you hike up steep trails with your new crewmates, each of you carrying around 40 pounds of gear strapped to your backs in 100-degree temperatures. It’s printed on the back page of every firefighter’s pocket guide, and on stickers handed out, which will later show up on helmets, bunks, notebooks, and water bottles.
Next comes the video you’ll sit through at the beginning of every fire season until you retire. Short, low-budget clips featuring interviews with survivors of tragic fires. Close-ups of haunted faces recall having spent interminable moments pressed tight to the ground in their foil shelters taking shallow breaths, breathing prayers against the dirt to their families and Gods while roaring flame fronts consumed the oxygen outside.
The camera pans away from the faces of the survivors to several small, white, weathered crosses high on a lonely mountainside that soon fade to black, and you can practically taste the ash and smell the faintest whiff of burning flesh coming from the bodies of firefighters who lived just long enough to stop thinking or feeling anything.
You are going to need a mantra. Throughout your career, you will have many. “LCES’ is as good as any to start with. The “L” in LCES stands for “lookouts.”
Post a lookout, whenever there is a need for one. There is always a need for a lookout.
Now, if you can, imagine another kind of fire; the kind of fire that starts within a human being. Alcoholism is that kind of fire.
Trying to control alcoholism is as complex and harrowing as learning to fight wildland fire, and because I happened to undertake both labors at the same time, the lessons I learned from each informed the other until I eventually rose from the ashes of my former self.
Barely into my first fire season, I began to notice I was no longer able to rocket out of bed in the mornings after nights spent drinking with the crew, no matter how much water I drank or how hard I exercised in an attempt to sweat it out. I was tired all the time. At thirty-six, I was the oldest firefighter in a close-knit fire crew of twenty and thirty-somethings. Maybe I was just too old to be playing with fire.
Older though I was, I was the happiest I could remember having been because I had finally stumbled into the work I was born to do.
Still, the beginnings of more serious health problems related to my alcohol consumption began to show themselves and by autumn there was a persistent hollow ache in my stomach.
When you decide to stop drinking only to discover that your willpower can’t keep you stopped, posting the analog of a fire lookout is a good idea. Survivors of tragic fires and late-stage alcoholism each told me in the early days that retreating into a survival shelter to wait out the fire is a tactic one should never rely on. Sure, you might survive fire or early sobriety by insulating yourself from the world in a hot, airless cocoon, but the ultimate goal is to expand your world by developing healthy interdependence with others. Together and connected, everyone increases their chances of surviving whole and resilient, instead of suffering alone beneath a heavy blanket of smoky darkness.
The first step I took toward sobriety was accepting that the fire had been there for a long time, quietly burning my life down.
The “C” in LCES stands for communications. Many tragedies could have been prevented had supervisors listened to lookouts’ warnings, or if someone—anyone—had spoken up in time to retreat from oncoming disaster.
Similarly, many alcoholics could have avoided lost time and opportunities, and later grave injuries to health and relationships, if they had only listened when their friends and family told them, “we’re beginning to worry about you.”
Abstinence isn’t sexy, no matter which social media influencer decides to take a public journey on the wagon. Although moderating is no big deal for a person whose alcohol problem is minor or temporary, for a real alcoholic, “dry January” is edge play.
When I fully removed alcohol from my life, I suddenly felt skinless, with all my nerves exposed to the air wherever I went. My body and mind felt like riverbanks being overrun by waves of unprocessed grief and trauma. It was necessary to find or create alternative escape routes and safety zones until new pathways developed through my interior moonscape of fading fire scars, which at some point miraculously began to fill in with new green growth.
The “E” in LCES stands for escape routes. What is an escape route? In wildland firefighting, it’s simple: Pick two directions. Face the danger. Make sure your pathway is clear, even if you have to cut your own path through chest-high brush with your saw. When first becoming sober, finding an escape route seems impossible: Alcohol is everywhere, and it feels like a social mandate. Work, sports, vacations, and activities of every kind involve the ever-present friend that one must now treat like the traitor it has become.
At first, sobriety feels at once like a death of a best friend, loss of comfort, and a beloved version of one’s self. On some level, it is exactly these things; it is also another kind of deceptively simple escape route from the need to use a substance to deal with life’s pain. You’ve probably known people who have ultimately chosen one of the others; sickness, insanity, or death.
Phone numbers of friends who can be counted on to call back, and taking my own car to social gatherings were among the first and most effective escape routes and safety zones I developed early on. Years later, I still rely on them although recovery no longer is about the fear of drinking again. These days, I use my tools to help remain steady in a world that is often on fire and in an upheaval of its own.
The “S” in LCES stands for “safety zones.” Safety zones are meant to be large, well-considered areas easily accessed from the fireline, but in reality, they rarely are. On the ground and in life, crews learn to prepare the best they can with the resources and time they have.
When fighting fire, the last step is called cold trailing. I learned to take off my thick gloves designed to protect firefighter’s vulnerable hands from burns and feel for any remaining heat around the blackened edges of the former blaze where it bumps up against the green. Where heat is found, the hot dirt is dug up and spread, allowing it to cool. Unbelievable amounts of heat can be found sometimes in deep pockets of warm soil. All it takes is a breath of wind and one spark for a drowsing fire to be reawakened.
While I still occasionally stumble upon hidden hot spots in my sober life, it’s been many years since I’ve stopped trying to put my own fires out with alcohol. I regularly invite other seasoned sober people to help me cold trail the edges of the old burns. Together, we take up our collective tools and legacy knowledge to open up the haunted ground, exposing our still-smoldering secrets to sunlight and air. Somehow, this is how we stay sober.
It took years from the time I realized I wanted to be a wildland firefighter for me to begin to walk toward that goal, while also leaving the biggest obstacle to achieving it behind.
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Voices on Addiction is a column devoted to true personal narratives of addiction, curated by Kelly Thompson, and authored by the spectrum of individuals affected by this illness. Through these essays, interviews, and book reviews we hope—in the words of Rebecca Solnit—to break the story by breaking the status quo of addiction: the shame, stigma, and hopelessness, and the lies and myths that surround it. Sisters, brothers, mothers, fathers, adult children, extended family members, spouses, friends, employers or employees, boyfriends, girlfriends, neighbors, victims of crimes, and those who’ve committed crimes as addicts, and the personnel who often serve them, nurses, doctors, social workers, therapists, prison guards, police officers, policy makers and, of course, addicts themselves: Voices on Addiction will feature your stories. Because the story of addiction impacts us all. It’s time we break it. Submit here.
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Rumpus original art by Ian MacAllen
When I was a kid, our house flooded. Twice. During heavy summer rains, water from the creek in our front yard flooded the basement and then the first floor, ruining almost everything we owned. Soggy couches, mud-encrusted carpets, and moldy mattresses filled our manicured front lawn. It felt like weeks that my family spent our days breathing moldy air and sitting on the floor, surrounded by buzzing high-speed fans and gurgling dehumidifiers hammering at floor tiles till they cracked and came up. Everything was mold coated and had to be removed. A few years later, when I was in high school, I was home alone for what was almost a third flood. My parents were out of town when it rained hard for two solid days. On the third day, the creek began creeping slowly toward the house. I felt sick to my stomach as it rose above the front step and lapped at the front door. I was planning my escape through waist-high water when the rains miraculously stopped, and the creek receded.
So I know a few things about how we humans deal with an impending, slow-arriving disaster. When the water first begins to rise, we tell ourselves it’s not going to happen. We are firm in our disbelief. Thirty minutes later, as the water rises higher, we tell ourselves it will stop. When the water is a foot away from the front door, we think about leaving, but we wait. We deny. We bargain. We hope. Maybe we pray. Only as the water crosses the threshold and begins to consume our furniture do we decide that now is the time to leave. But the water is now so high that we must wade or even swim to safety.
Deciding to be honest with ourselves during hard times is like watching floodwaters rise. We don’t face ourselves when we should, but we wait, deny, bargain, hope. By the time we’ve run through these feeling states, the only remaining option is to act; if we don’t, we will be subsumed in our own psychic floods, forced to swim through the muddy water of our minds, desperate for safe shores. We will flail.
As I drove across the golden moonscape that is the Judean Desert, with its wide-lens views of the barren Judean Hills, resembling massive breaching whales, the water of my life was lapping at my door. Having waited too long for a calm and sensible self-rescue, I was scrambling desperately for high ground. Every time I blinked, I saw Paul’s dead body lying on the hallway carpet, then my own. Blink. Paul. Blink. Brad. I couldn’t touch the memory of our last conversation, when Paul told me, in so many words, that he planned to end his own life. I couldn’t face the seven years I’d just wasted in a miserable, drugged-out haze. That floodwater had filled the basement, and I was terrified to open the door and look down into that watery darkness. It was time to swim to safety. I needed hope. I couldn’t say exactly how traveling across Palestine, how following in Jesus’s footsteps, how baptizing myself was going to lead to my healing. I just knew that this was what I needed to do. Some deeper part of my psyche—my soul?—was guiding me. Perhaps it was steering the car. Was the road back to me out there somewhere in this moonscape?
At the same time, I did feel ready to get real with myself. I knew I had to make corrections in how I was moving through the world, but I didn’t know how. I was confused about my life, particularly my experience with my own family. As I drove, I fell into melancholy self-pity. I felt like an orphan. It’s painful not having the support of family; it’s worse when they really don’t like you. After I grew up, my outspokenness about my family’s issues made me their enemy. Slowly, I was pushed out and treated like a pariah. When I did return home for an occasional holiday visit, I faced a family that seemed to see me and my desire for openness and honesty as “the problem.” I had been in weekly therapy since I was twenty-five, and I’d read countless self-help books about how to heal my codependency and other effects of growing up with my dysfunctional family. But the one thing I didn’t learn—or I was in denial about—was just how reluctant dysfunctional families can be to look at themselves. And how in denial I was about my family. I get it now. Most people don’t desire radical honesty. But that more naive Brad, who came home at Thanksgiving or Christmas hoping for a different family experience, couldn’t fathom that they didn’t want to talk about feelings or relationships, let alone discuss a path to healing ourselves. And although my father had learned to drink less, he still drank, and, in my experience, he never did a thing to face his own emotional issues or to repair the damage he’d done to our family. At holiday dinners, I sat at the table, sipping my sparkling water and listening to everybody present blather on about trivial things I didn’t know or care about, feeling unseen, frustrated, and angry at the lack of emotional intimacy. By dessert, we had all removed our gloves. Insults flew freely, and my mother cried.
And yet I knew I couldn’t heal all by myself. I needed community—even advice, maybe fatherly advice. But there was nobody I trusted. My father and the rest of my family was off the table. They treated me like a fraud as if I’d never led the life of a successful magazine editor and adventure writer, though that’s how I’d made my living for fifteen years. They laughed and rolled their eyes when I said anything about my successful travel-writing career.
I now understand the dynamic better. Or I think I do. My family needed to see me as a Walter Mitty, the ordinary guy who fantasized constantly about a more adventurous life than the one he lived. When those Dos Equis beer commercials featuring the Most Interesting Man in the World appeared on television, they laughed and said that’s you, Brad. In my family’s narrative, like the Most Interesting Man in the World, I was a raging narcissist, a ridiculous liar, and my years of success as an editor, adventure travel writer, columnist, and author of a collection of my nature writings by a major publisher was a figment of my imagination.
This narrative, as hurtful as it was, later became an essential piece of information in my reaching an understanding about what had happened to me: to my life, my spirit, my sense of self. It also highlighted the denial, the dysfunction, the extreme masculine power struggle, and perhaps the toxic narcissism that formed our familial paradigm. Later still, after Donald Trump became president, I found more insight. Trump and his supporters referred to facts as “fake news,” which was exactly the way I felt my family had treated the facts of my life and, essentially, who I was as a person, as a man: in their eyes, I was a fake. Whatever was going on with my family, I appeared to have become fake news to them. My stories became fake. I was fake. Ironically, they cast me as the family scapegoat to avoid looking at themselves, their own patterns of behavior. s
And yet, looking back on this time, I can see that I was causing myself more suffering by not accepting the reality of this family tragedy. Perhaps they wished they had a different son–and I wished I had a different family. I couldn’t yet accept this about them–about me–and save myself from the toxicity by walking away.
By the time I arrived in Palestine, I was struggling to regain my own story. I had been willing to abandon myself, my own truth, and the memories of the things I had accomplished. I had believed others’ version of me more than I trusted my own. Now, in this holy place, I wondered, What was the true story about my life? I honestly didn’t know. Coming here to walk in Jesus’s footsteps was my way of seeking a new model, a different paradigm, a solid story to lean on. Jesus was a vital figure from my youth. When you take away the religious aspects of the story, he was the ideal man. He was accepting, generous, kind, and sought justice for all. He was someone that we imperfect humans, driven by impulses and fragilities beyond our control, could strive to emulate. Jesus was strong, compassionate, merciful, outspoken, and he wasn’t a pushover in the face of powerful men and social organizations. He spoke his mind, and he faced the ultimate consequences. Who wouldn’t want to be like Jesus?
With all of this in my mind and heart, I drove across the Judean Desert. Could this weird journey through history, sacred religious scriptures, and my own past show me anything useful about how to rebuild my life? I had to find out.
I saw the turnoff for the baptismal site at Qasr el Yahud on the western bank of the Jordan River, slowed down, exited the highway, and pulled into the parking area.
I was mesmerized—not by the meaning I believed I was about to experience but by the red sign posted on the barbed-wire fence to my right: “Danger Mines!” Beyond the sign and fence was what you’d expect a minefield to look like: acres upon acres of dirt built up into little gopher-like mounds. After the 1967 war, when Israel captured the West Bank from Jordan, the army placed four thousand explosive devices in the ground to prevent anyone from taking back the land.
Qasr el Yahud was also the site of significant Old Testament events; this bend in the river was the place where, according to Jewish tradition, the Israelites crossed the Jordan and entered the Promised Land for the first time. It’s also the place where tradition says the prophet Ezekiel ascended to heaven.
Wow, I thought as I stepped out of the car and onto the hot pavement. A minefield next to the site where Jesus experienced his spiritual rebirth and where the Jewish people first entered the Promised Land?
I walked toward the cluster of palm trees that lined the river. The pavement stuck to my flip-flops like chewing gum. The minefield disturbed me deeply, even if it was on the other side of a fence and I could easily steer clear. That wasn’t possible with another frightening thing, parked under a palm tree: a massive bus with a sign in the windshield indicating its passengers were members of a church in Dallas, Texas.
I couldn’t help but smile.
The church folks from Texas mobbed the visitor’s center, though I admit they were less scary in person than in theory. It was a quiet, sweet, multiracial group of men and women huddled on the wooden steps, all descending to the water. I smiled and waved to an older woman who looked so ecstatic—as if she’d just won the Texas Powerball. I kept moving to the far side of the steps to sit and take in the scene.
That’s when I noticed John the Baptist standing chest-high in the middle of the narrow, easy-moving river. A heavyset, blond man with a matching goatee, I figured he was the pastor, playing the part for the group. He wore a white robe that exposed his hairy chest. It wasn’t a camel-hair shirt like the original John the Baptist was said to have worn, but this modern John fit the part perfectly. His face beamed.
A middle-aged woman with a boyish haircut stood in the water next to modern John. His hand rested on the crown of her head, and he was reciting a prayer that I couldn’t make out. She was crying joyfully and appeared to be in a state of blissful spiritual overwhelm. Then he looked her in the eye and seemed to ask, Are you ready? She nodded. He placed one hand on her shoulder and the other against her lower back. He pushed her back gently until she disappeared under the water for a full second. After helping her resurface, he cupped his hands and poured three successive palmfuls of water over her head. By now, she was weeping loudly. He hugged her, and then, with one hand resting on his own heart, he gestured with the other hand that it was time for her to wade back to shore. She climbed out of the water and back onto the wood steps, at which time another church member—an elderly man with short gray hair, wearing horn-rimmed glasses—stepped gingerly off the riser into the water and waded out.
The baptisms continued, but I had seen enough. I moved to a dry patch of grass far enough away that I couldn’t hear the others. I reflected on the story of Jesus’s baptism, which I still knew quite well a good thirty years after I’d studied it so intently.
Sometime around his thirtieth birthday, Jesus left his home in Nazareth and traveled on foot roughly a hundred miles to Jerusalem. It was there he learned about John the Baptist, a renegade, wild man figure who had made a reputation for himself performing a new type of spiritual cleansing in the Jordan River, an adaption of the longstanding Jewish ritual of frequently purifying oneself by bathing in blessed water. Jesus walked east, toward the Jordan, to receive this purification. John doused him and blessed him. Then, according to the biblical narrative, the heavens opened, and the Holy Spirit descended “like a dove,” landing on Jesus. It was then that Jesus fully embraced his identity as the Son of God.
Now, thousands of years later, I was sitting on a patch of grass at the location where Jesus received his first hit of divine inspiration and launched his world-changing spiritual crusade. I had felt a pressure in my body, a necessity, to see this place with my own eyes and to experience it in my own body. I hoped it would help me see something new about myself or remember something—I wasn’t sure which. Could I find divine inspiration here, too, like Jesus had? I was no savior, I knew that. Far from it. I lacked a job, let alone purpose. But I was still a seeker, and I came here seeking something. I’d been housebound for so many years, slowly trying to rid myself of all that ambition and ego that had driven me to be an adventure writer.
The word “ego” is confusing. In Eastern spirituality, it has a negative connotation: it is the selfish part of us that gets in the way of achieving enlightenment. But the ego has a far different meaning—and purpose—in the Western psychological tradition. Ego is how we relate to the world. We need a sufficiently strong ego to earn a living, negotiate relationships, live with meaning and purpose, and so on. Many people who show up in treatment for mental illnesses have an undeveloped or fractured ego. Our ego is the part of our minds that must face the bumps and curves of the real world. After my collapse, all that high-test ambition drained away, revealing the truth that ambition and grandiosity overcompensating for my toxic shame and unworthiness had functioned as my ego. What was left of me when you took away the career, the relationship, the family, the pills? I felt as murky as the muddy Jordan.
I wouldn’t have described it like this in 2012, but I now see that I needed to build a healthy ego, which had been squashed during my childhood years. I needed to rebuild myself, but there was no map because I was unsure of starting point—me. I knew I did not want to become just another asshole American man, overly focused on achievement, money, acquisition, competition, woefully disconnected from his feelings apart from anger. I had played that game, and I wasn’t interested in rebuilding my life, only to fall back into the same traps that led to my breakdown in the first place.
The only thing I knew—a small, quiet part of my gut knew—was that spirituality might play a significant part in what I needed to structure a life that mattered to me. Every spiritual path I was aware of asked the same thing of its followers: humility. I was ready for that. I didn’t have any reason not to be humble. I had very little going for me. Everything I’d done to try to feel better had failed: sex, travel, drugs, self-help books, relationships, psychiatrists, life coaches. How was it that I was forty-six years old and felt no better than I did during those sleepless nights of my youth when I remember reading the Bible after walking my drunk dad to bed?
Full of self-pity, I tossed a small stick into the river and watched it float southward toward the Dead Sea. I knew it would never arrive there. I’d read that the Jordan River was drying up; a few miles from here, this gently flowing stream slowed to a trickle and eventually became sandy riverbed. I felt like doing a disappearing act myself.
I had hoped I would feel differently here; I’d hoped to feel inspired, invigorated, ready to take on the next chapter of my life. Even if I didn’t believe in Jesus Christ, I’d hoped that if I sat by the Jordan, maybe I might feel the Holy Spirit entering me—or some kind of spirit. I’d hoped for so much, but writing this now, I understand that hope—is useless. On that day, I was still leaning too heavily on hope.
As the stick I’d tossed disappeared around the bend, I noticed that it was quiet and I was alone. The Texans had left the river and were back at the bus waiting to board. I felt a little prickle of heat move through me. A small sense of excitement about being alone in this popular sacred spot pushed through the lethargic, deadening weight of my hopeless thoughts.
I don’t think I consciously decided to do what I did next.
I looked around once more to make sure I was truly alone. I removed my sandals and shirt. I pulled my shorts up around my waist and removed my sunglasses, setting them on top of my sandals. Then I turned my gaze to the center of the river to the deep spot where the contemporary John the Baptist had just been standing, blessing his flock with gentle dunks in the water. I stepped off the wooden stairs and into the river. Ankle high. I took another step. Knee high. And another. Thigh high. And then waist high. Until I was standing in the middle of the Jordan River up to my chest. The water was tepid and murky, unlike the fresh, cool streams from Colorado near my home. But at this moment, that didn’t matter. It felt deeply cleansing, even life preserving. Unlike the floodwaters of my youth, I welcomed the murkiness, too, as the water rose against my torso. Instead of fleeing these waters, I wanted the stream to fill me up, replace my own blood.
I looked up toward Jerusalem. I was still alone, which felt like a small miracle in and of itself. I inhaled. I exhaled. And then again. I felt nervous. But why? What was the point of any of this? And then I took a breath so big I thought I might float into space. I bent my knees and let my feet off the river floor. My head dropped under water. I stayed there. I paused, my eyes squeezed tight against the muddy water, my breath slowly exiting my nose.
Do I have to come up? My mind drifted back to that May afternoon of my childhood on the White River in Arkansas where I almost drowned, and my father made no motion to save me. I felt the hard, rough log against my skinny-kid torso. I felt the broken branches dig into my skin. I felt the upriver current pushing me hard into the log. I felt the downriver current pulling at my spindly limbs. In that weird way in which so much can happen in an instant, I found myself wondering how big a container I’d need to hold all the pills I’d stuffed down my throat over the years with the hope that they would save me, make me different, make me whole. A pickup? A dump truck? A garbage truck? Then I imagined the drugs, which still were in my bloodstream at a disturbingly high level, being washed away downriver. I imagined my sins washed away. All of them.
I found my footing on the sand and stood up. As my head emerged from the water, I felt a wellspring of emotion rise from my belly through my chest, neck, and jaw, and then tears burst from my eyes. I wept loudly.
Jesus Christ, where the hell are you? Where’s the love? Where’s the kindness? Where’s the fucking grace?
As I stepped out of the river, a new vitality pulsated through my body, warm and full. It moved like energy but felt solid at the same time. Strong, too. This current streamed through my legs and then my torso. It felt like hot, liquid steel was being poured into the mold of my body. It felt like power but without the edge. It was directed at nobody. It simply was. I tried to make sense of it with words: it felt like survival. I was here. Still here. I was alive, in this body, in this river, in this moment, right now. I had made it through the darkest days when I was convinced that I might not make it through the night, too confused about who I was, why I felt so alone. At times, I had felt like I was truly dying from the inside.
But I didn’t die. And I was not going to. Not now. I was going to find my way back home. Not to Kansas. To me.
Back in my car, the hot vinyl seats seared the skin on my legs. My clothes felt swampy after the river dunk. I started up the car and drove slowly past the sign “Land Mines!” How enthusiastic, this sign, and how deeply sad. I rolled past the barbed wire and mounds of dirt and rejoined the highway.
I was confused about what I’d just done, and yet I felt hopeful that it had been more than a silly recreation or a passing moment of folly or fear. I desperately wanted it to mean something more, to mark what I craved to be true: No more chaos. No more shame. No more suffering. Admittedly, I was a little too hopeful. I was again placing my hopes on something external that might save me, contain me, heal me. But this time, that thing wasn’t a pill or a woman or a promotion or a hot story or an accolade. That, I knew, I believed, was a start and a deeply important one. The trance of my life—the shame, the avoidance, the escapism, the cocktail of medication—hadn’t been washed away. I was still in that trance. The difference was that I’d spotted the exit. Now the only question was, How do I open the door?
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An excerpt from Into the Soul of the World, forthcoming later this month.
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Voices on Addiction is a column devoted to true personal narratives of addiction, curated by Kelly Thompson, and authored by the spectrum of individuals affected by this illness. Through these essays, interviews, and book reviews we hope—in the words of Rebecca Solnit—to break the story by breaking the status quo of addiction: the shame, stigma, and hopelessness, and the lies and myths that surround it. Sisters, brothers, mothers, fathers, adult children, extended family members, spouses, friends, employers or employees, boyfriends, girlfriends, neighbors, victims of crimes, and those who’ve committed crimes as addicts, and the personnel who often serve them, nurses, doctors, social workers, therapists, prison guards, police officers, policy makers and, of course, addicts themselves: Voices on Addiction will feature your stories. Because the story of addiction impacts us all. It’s time we break it. Submit here.
***
Rumpus original art by Ian MacAllen
Nothing mattered but the churn. Enough chaos and you didn’t have to feel, only panic. I knew the cycle well because my family was always moving. Though only swapping one Rust Belt suburb for the next, we might as well have been time-traveling. This was before the internet. There was no scoping out a place on Instagram. Instead, I was dropped into various environments, a sea turtle hatchling fleeing predators in the dark till I could find camouflage among the waves. The one constant was the other kids. Everywhere, kids were vicious.
I was in third grade, Wilson Elementary, shaking spitballs out of my Dorothy Hamill (read: bowl) haircut during recess when Tracey – the goddess of third grade – floated past with her perfect hair and perfectly-matched Garanimals outfit. As she ignored the smiles and waves of her eager classmates, including mine, it occurred to me that popularity wasn’t about having friends or being friendly. It was about not looking like the kind of kid who had spitballs in her hair; it was about looking and acting a certain way, like Tracey. Already cafeteria poison in Reading, Pennsylvania, I set my sights on the next crash landing. Eventually, I’d get it right. Float.
At Bangor West in Bay City, Michigan, bell bottoms and a pookah bead necklace made me the kind of kid the other kids saved a seat for at lunchtime. The following year, despite adopting the uniform of Mountain Brook, Alabama’s Cherokee Bend—Oxford cloth/Levi’s/penny loafer uniform—I faltered. Unable to decipher the southern accent, I was placed in the slow learners’ classes.
By eighth grade in Murrysville, Pennsylvania, Franklin Regional, thanks to liberal adoption of Aqua Net and Bonne Bell lip gloss, I made cheerleading. But soon I had a new problem — we didn’t leave. Instead, my father quit his corporate job in steel to buy a gym, and the constant upheaval came to a screeching halt. Overnight we became a working poor family living in a middle-class suburb.
I’d been drinking for years by then, alone. I never suffered the delusion this behavior was normal. My parents weren’t drinkers. That I acquired the habit is a mystery, but if I had to guess my motivation, it would’ve been that alcohol was for grown-ups, and adults stood taller than any school’s shallow waters.
With only library books to guide me, I learned to steam and reseal liquor bottles, replacing what I took with water. Although my parents didn’t drink, it was the 70s. A bottle of Cutty Sark was a standard Christmas present and, oddly, Mom and Dad carted their full bar and ever-paler stash from state to state.
I began to babysit when I was ten, though I looked all of eight. “There is wine on the counter,” the Germans in Birmingham invited. I always said yes when Europeans asked me to watch their kids. They always had booze. And later, the hippies. They kept weed.
When we stopped moving, my cohort started throwing parties. This was where the complications arose. No longer pushed around by external circumstances, I drank the chaos. “Kirchner, do you know what you did last night?” was a refrain I came to dread. The answer was no.
The other answer was more.
By the third summer at the same address, I was assigned split shifts at the gym, eight to eleven and six to eleven. This was not churn but total submersion. Less than two weeks into “summer break,” my partying got in the way of this schedule.
“Come on, lazybones,” Dad yelled into my bedroom.
Did he yell? My head was pounding. Lying in bed to keep the world from toppling on its axis, I wondered why I’d painted the ceiling the same sky-blue as my walls. I rolled over and moaned, “I don’t feel well. I’m not coming.”
Suddenly my dad was in my room. The air had to have been heavy with the stink of unmetabolized alcohol and cigarettes. Even he couldn’t ignore this evidence.
“You’re a disgrace.” He was definitely yelling. “You’re never going to amount to anything the way you’re ruining your life. You disgust me.”
He slammed the door on the way out, but thanks to the vagaries of architecture, the door didn’t close but puffed back open. Fury licked at my insides as I rose to shut it, pulling the hallway phone into my room.
Mark answered on the first ring. “Fuck you.”
This was before caller ID, and though Mark had left me at the end of our driveway two hours earlier, I knew he’d answer. He had his own phone.
“My dad is such an asshole,” I started right in. “Why do I have to work all summer?”
“That sucks.”
“I hate my life. I can’t take it,” I whined. “Let’s go to West Virginia today and get shitfaced.”
West Virginia, the next state over, was our go-to place for partying. The drinking age there was only eighteen, which made Mark legal.
“Fuck that,” Mark said.
My heart sank.
Mark and I weren’t lovers or even close—I was fifteen-year-old a virgin without a driver’s license—but I knew he was into me. Between always having money, a car, and a crush, he’d always been willing to drive the hour and a half to get to Wheeling. If he’d tired of me, I was screwed.
“Let’s go to California,” he said. “I have an aunt there who’ll put us up.”
Not what I’d been thinking, but YES. “I have five hundred dollars in savings.”
Our plan was hatched.
While I waited for my mother to leave and join my father at the gym, I stuffed a garbage bag with clothes, my camera, and my journal. I’d miss my cat, Tiger, but I wasn’t going to lose heart. I couldn’t stay in this drudgery another moment.
Mark rocked up our driveway in his bright orange 1972 Pontiac LeMans convertible. Knowing what else was in his parents’ eight-car garage, I was disappointed. Besides lacking in stealth, all that eyesore had for sound was an 8-track player. The only three tapes Mark had were about as old as the car — Led Zeppelin’s Led Zeppelin, Black Sabbath’s, Paranoid, and Rush’s 2112.
“Where’s the Porsche?” I asked, attempting to glare at Mark. He had wiry red hair, pale skin, and a right eye that liked to wander, so looking directly at him during a conversation was near impossible.
“My dad would kill me if I took that,” he said. “Besides, this is big enough to sleep in if we need to.”
Both excellent points. Our next stop was the bank, where I closed the account that contained all the money I’d saved since I started babysitting, five hundred dollars.
“We’re going to have to get creative,” I said as we walked to the car. “If we want to shower.”
Mark smiled and looked at me sideways, pulling a credit card from his pocket. “We can use this for at least a couple of weeks,” he flicked the plastic. “Till we’re far enough away they can’t catch us.”
Since technically I couldn’t drive, Mark did most of the driving with me as the navigator. We got lost a lot.
It took us days just to reach Illinois. By the time we hit Chicago, I couldn’t listen to Rush for one more second. Mid-song, I pressed eject and threw the tape out the window.
“What’s the matter with you?” Mark asked. This wasn’t the first time I’d been asked that question, just the first time Mark had asked. He hadn’t asked when I’d popped the clutch on his car while he was driving it, or when we’d taken off and left my friend Missy in the Monongahela River with cops on her tail, or when I’d thrown up all over the people seated in front of us at the Foreigner concert moments after our arrival.
What’s the matter with you? was the darkness, the exact question I avoided with the stupid shit I was always doing. What if Mark dumped me on the side of the road?
“We’ll get another one,” I assured him to fill the dead air. As far as I knew, the 8-track tape was extinct.
As we meandered across the country, somewhere in the middle, we discovered that the 8-track lived, but rock ‘n’ roll did not. Country and Gospel tapes abounded, but we could listen to that sound on the radio. I’d lost interest in fitting in. My sights were set on the promise of whatever was coming next.
We stretched our money by camping—the Badlands, Grand Canyon, and Yellowstone—and by stealing. We’d drive up to someone’s tent, act like it was ours, and pretend we’d forgotten something—food, a stove, beer—or that it was time to decamp.
The charge card we’d used for gas was canceled as we hit California. Mark’s aunt was willing to put us up, but we had to talk to our parents. Fine. Though it had taken a month, we’d made it to California. Mark was eighteen, so he could do as he pleased anyway. My family was another story.
I’d never heard my father cry. “I love you more than your mother,” he said. The words made my skin crawl.
“I’m not coming back,” I said. Vicious.
We found an apartment in Pleasanton at the end of the BART line. The place was cheap and had a pool. Though I wasn’t yet sixteen, I got a job at a nearby McDonald’s. The restaurant didn’t open until after my September birthday, so we had to get by on what money was left till then. We weren’t drinking or partying at that point. Legal age was twenty-one, and no one was willing to share their “crystal,” which I only learned much later was homemade methamphetamine.
While I worried over our dwindling cash, Mark sat in his car for hours, day after day. Maybe he was frustrated that our relationship never developed. I wouldn’t know; we didn’t talk.
I furnished the apartment from yard sales, an upholstered chair, a folding table, and my prize—a black and white TV molded into a space helmet. The visor was the screen.
By then, I’d become adept at portioning my meals from a can of soup. My final triumph was scraping breakfast, lunch, and dinner off a single .19 can. If I could keep this up, the money would last until I could start eating at work. I didn’t know what Mark was eating.
As summer was ending, I walked to the local high school. There I discovered something called transcripts. These records of grades and classes were necessary if I wanted to enroll. My parents refused to allow my high school to release them. I could either get a GED or legally emancipate from my parents.
I believed a high school diploma was necessary and didn’t know colleges accepted GEDs. I found a lawyer in the classifieds who told me that emancipation would cost five hundred dollars, which I no longer had. The prospect of living off McDonald’s wages until I turned eighteen loomed, promising a stagnation I feared rather than the chaos I craved.
Hunched over my lunch portion of chicken noodle soup, I watched The Guiding Light. A mother/daughter duo was discussing a marriage proposal. The prospective fiancé was not the baby’s father. My future did not include sitting on a couch with my mother talking about anything. I couldn’t even envision a couch. I needed to rattle this trajectory before it stuck.
I went to the street pay phone and called my mom collect.
“Get to that airport this instant.”
That was the longest discussion I had with my family on the matter. I abandoned Mark in Pleasanton, but I know he stole my diary because I heard about it when I rejoined my class. The rest of high school passed by in a blur.
“Kirchner, are you always high?” the star quarterback asked me junior or maybe senior year. Not that the year makes any difference; the answer was yes.
Four years later, at nineteen, I would check myself into rehab. If anyone asked, I’d credit running away with giving me an early start on recovery because it had shown me a terrifying future. I would stay sober on that belief for more than seven years. But then I’d pick up again.
That first hit felt like taking off a wetsuit two sizes too small. My entire being unfurled into vast stillness, swaddling the bruised and ragged edges inside with a tenderness I hadn’t felt since the last time I’d found this oblivion. I was floating. Until I wasn’t.
Eventually, I dragged myself back to the shores. Not because I minded the wreckage—that was never what mattered. Destruction was the goal. But I did need to get off all the psych meds.
I was at a meeting sometime in June of 1996. Looking at the graying heads around the room, I panicked. Was this future better?
Then an Irishwoman in her forties started to talk. “I was just at home over Memorial Day, and while my family sat silently around a meal, I realized that this was why I drank.”
I’d heard similar comments, but just then, a spring inside uncoiled. A weight I didn’t know I carried shifted from my shoulders, and I saw how I’d landed here. Without turmoil in my environment, I had no choice but to feel everything. The only way to survive was to keep up the rotation of fear, shame, humiliation, and remorse. For as long as I’d been “sober,” I’d been taking whatever drug would get me there—food, shopping, sex. It didn’t matter. Nothing mattered but the churn.
Seeing this vicious cycle in stark relief, at last I learned to float.
Recover.
***
Rumpus original art by Liam Golden
***
Voices on Addiction is a column devoted to true personal narratives of addiction, curated by Kelly Thompson, and authored by the spectrum of individuals affected by this illness. Through these essays, interviews, and book reviews we hope—in the words of Rebecca Solnit—to break the story by breaking the status quo of addiction: the shame, stigma, and hopelessness, and the lies and myths that surround it. Sisters, brothers, mothers, fathers, adult children, extended family members, spouses, friends, employers or employees, boyfriends, girlfriends, neighbors, victims of crimes, and those who’ve committed crimes as addicts, and the personnel who often serve them, nurses, doctors, social workers, therapists, prison guards, police officers, policy makers and, of course, addicts themselves: Voices on Addiction will feature your stories. Because the story of addiction impacts us all. It’s time we break it. Submit here.
This was originally published at The Rumpus on November 17, 2020.
I Was on That Bullshit
June 10, 1998, I decided my father had abandoned me for the last time. My father didn’t attend my high school graduation and as far as I was concerned, he could fuck off forever.
That morning, I sat up front in the first two rows of graduates, a sea of purple caps with gold tassels. When my name was called, I walked across the stage and strained my eyes beyond the seats to find my family. I saw my Jama first, her wheelchair a great marker for finding everyone else. My mother, my sisters, my aunt, my cousins, and my uncle—my father’s brother. No sign of my father.
I went through the rest of the day feeling excited and proud but distracted, my father’s absence a sharp, jagged hangnail that snagged every moment of celebration. Fuck him. Forever.
I ignored my father for three hundred and eighty-seven days.
My Mama Was on That Bullshit
The summer of 1999, my mother asked me to drive my father to his court date. I didn’t want to do it and didn’t know why she was even getting involved, but whatever.
Navigating the afternoon of my father’s court date involved a special brand of mental gymnastics. I would look at and listen to and respond to everything and anything but him. I pulled up to the house my father lived in—a dingy white, wooden four-square house with a large porch that sat back from the street in a neighborhood some called “The Zone,” a shorthand for ‘The Twilight Zone.” I couldn’t help but watch him walk toward the car.
He looked terrible. Thin in the arms and shoulders and face, his stomach distended like he was six months pregnant, his eyes yellow and sunken. As he struggled down the cement steps of the rooming house, I struggled to find sympathy.
My father, looking a fucking mess, was probably just more drunk than I’d ever seen him, coming down off some week-long bender where he hadn’t eaten or drank any water. It had been a year since my graduation no-show, and in that run-down place he chose to live, it was no wonder he looked like shit.
Once we got to the courthouse, my mother asked me to come in with them. I didn’t want to, and I didn’t know why she bothered. My mother is the strongest woman I’ve ever known. The way she carried our family through all my father’s bullshit inspires me to push through when times are tough and has taught me to make sense of things when faced with chaos and uncertainty. That morning, I was confused. My mother had been so invested in finding her own happiness—seeing someone else, buying a new house—yet, here she was, once again, playing supportive wife.
During the hearing, my mother commented on how disoriented my father seemed, her face creased with concern. I shrugged. As my mother listened to my father, I listened to the judge. Apparently, my father had failed to appear for some other court date after a drunk driving arrest a couple months prior. He’d hit a light post and a parked car that had children in it. Because he was a repeat DWI/DUI offender, he was looking at jail time.
I knew it. Same bullshit.
I slid out of the gallery and walked into the hall. Standing firmly in my self-righteousness, I reasoned cutting him off had saved me, I was better for it, even. I wanted my mother to do the same. Be done. Cut the bullshit. I wanted her to be the strong woman I knew her to be. I wanted her to remember who the fuck she was.
My mother, worried and flustered, pushed open the court room door and found me in the hall.
“They’re calling an ambulance for your father. We need to meet him at the hospital.”
Doctors Be on That Bullshit
The doctor stood at the foot of my father’s hospital bed. I stood in the corner. My mother sat bedside. The doctor explained my father’s appearance—the bloated belly, the jaundice—and his demeanor—fatigue, disorientation—pointed to ascites, a common companion to liver disease, or cirrhosis, which affects alcoholics.
“Are you a heavy drinker, Mr. Wilson?” the doctor asked.
My father’s eyes rolled from the doctor to my mother, then to me.
My mother answered for my father. “He’s an alcoholic.”
“Recovered? Trying to quit?” the doctor pressed.
My father closed his eyes. “Trying to quit,” he said.
“I see,” the doctor said. He shook his head and whistled through his thin lips. “You’re going to have to try harder if you want to stick around.”
Try. Harder.
But then, the doctor looked at me and my mother, his tone changing. He launched into an explanation of alcoholism as a disease, pressing upon my father’s helplessness, his sickness, his need.
Try. Harder.
I had heard it all before. The Al-Anon and Alateen meetings my mother took me and my sister to as kids explained alcoholism the same way. I remember reading and rereading What’s “Drunk,” Mama?. I remember wishing it had more pictures. I remember wishing the pictures it did have weren’t sadly sketched drawings with squiggly lines and no colors. I remember wishing it didn’t use the word “sick” to mean arguing all the time, sleeping a lot, and breaking promises when I knew sick meant sneezing and coughing and sore throats.
Standing in the corner, I was that little girl again, rereading that same paragraph: “I guess Daddy is sick. He’s always drinking. Something is wrong with Mama, too! Mama is always crying or mad. It’s hard to understand. It mixes me up.” There were no pictures on that page. Only words. Sick, drinking, wrong, mad, cry, bad, wrong, angry.
Is being angry being sick, too?
Am I sick, too?
I looked around the room. My father’s eyes watered with apology. My mother’s jaw was tight with disappointment. The doctor glanced around at the three of us. He was the professional. He was supposed to have some answers. He offered none. Instead, he set a bomb of bullshit blame in the center of the room.
“If your father had been left alone for a few more days, he wouldn’t have made it,” he said holding his clipboard to his chest. Then he left without telling us how to get well.
Blackouts Are That Bullshit
In September 1998, I got blackout drunk for the first time. Even though I drank when sneaking into clubs—my older sister’s ID my passport to adventures in Bacardi Limón and Sprite, vodka-cranberry, and Captain and Coke—I had never blacked out, never drank so much I couldn’t remember the night. But the weekend after my eighteenth birthday, my mother, and the man she was seeing at the time, took me out for what was to be a grown-up evening of Milwaukee night life.
It began with a dinner cruise on the river. My mother, who didn’t know I was already regularly drinking with friends, told the bartender on the Edelweiss boat I was celebrating my twenty-first birthday. Because I was with two parental types, the cute bartender didn’t hesitate to keep my cup overflowing with a variety of cocktails. I don’t remember what we had for dinner or what the night felt like exactly, but I can imagine a cool breeze, the lights of riverfront bars and office buildings reflecting in the ink-black water mirroring the blanket of night overhead. I think there was dancing, the bartender snapping and twirling behind the bar each time I got a refill.
After the dinner cruise, we went to 1000 East, on Milwaukee’s east side. It was here I had Kamikaze shots, the bartender tall with broad shoulders and a small afro. We left the bar, and I remember flowers, a kaleidoscope of colors, red and blue and green and yellow. The window down, the air felt so good, everything felt so good.
My next memory is being carried down the stairs to my room in the basement. After yanking my shirt off and peeling my skirt down my thighs, I collapsed on the bed. The next day, my mother said I had started undressing before her friend left the room. She said he called out to her to come help me as he stumbled out of the room and flipped the light off so he wouldn’t see anything. I spent most of the morning vomiting and trying to cobble together pieces of the night based on what my mother told me. Even though the bartender from the Edelweiss had left a message on the house phone, singing happy birthday with a show-tune flair and telling me how I’m a beautiful person and a dancing queen, I still couldn’t remember his face or his voice or his lips—my mother said he planted several kisses on my cheeks. “Your little gay boyfriend,” she called him, “couldn’t get enough of you!”
I smiled through the telling. I pictured myself—the confident, carefree me I knew I became when I drank—dancing and flirting and throwing my head back in laughter. I told my mother I didn’t remember much that happened that night, but I did remember how I felt. Good.
My mother made a face. “I bet you don’t feel good now,” she said. Her plan had been to make the moment teachable, to get me so drunk I’d get sick, so sick I wouldn’t want to drink again.
She didn’t know I was already drinking, that I had found a friend in the swirling, swaying, swimming delight of intoxication earlier than she could’ve ever imagined. She wanted to know if I’d be drinking like that again. “I know you miserable,” she said, obviously anticipating an answer that might be pledge, a response that might be promise, to never drink like that again.
“I had a blast last night.” I said. Through the blur of music and colors, winks and smiles, new people and places, I knew that at no point in the spin of lights and sounds and touch had I been sad. I knew I hadn’t thought about my promise-breaking father, nor had I felt the guilt of refusing to talk to him or see him. I knew I hadn’t thought about my boyfriend’s confusion when I dumped him for reasons I couldn’t put into words, nor had I acknowledged the increasing demands of caregiving as my grandmother’s stroke recovery stalled. I knew I hadn’t thought about the challenges of my first semester as a college student, all the white students looking at me in class but ignoring me on campus, the anvil of lust and confusion and need that hovered over my head with each visit to the Black Student Union lounge where beautiful, smart, confident women with smoldering molasses skin and their own apartments talked about pledging and midterms and internships while smiling at me and asking me about my major.
That night solidified what I knew to be true. Drinking to forget was a thing. Drinking to feel better worked. And drinking until the night blacked out meant I thought about nothing, feared nothing, needed nothing, and remembered nothing.
Drinking Culture Is That Bullshit
Ignoring my father through the summer of 1998 was easy and forgetting about him and my pain through my first blackout and my first semester of college was a breeze. Focused and determined to be better than my father, to be stronger than my mother, you couldn’t tell me shit.
Taking my father to his court date, seeing him sick, and knowing he almost died threatened to break that focus, that resolve. I didn’t want my father dead. I didn’t hate him as much as I blamed and judged him for being broken, for breaking our family. Recovered but still in custody of the court, I visited him at the hospital. Relief, shame, and guilt wrestled in my belly. In his hospital bed, thin and exhausted, he made promises like always—to be better, to stop drinking.
I wanted to believe him but didn’t know if I could. I wanted to forgive him but feared being hurt again. I shook that shit off though, and I remembered who the fuck I was.
I wouldn’t let myself get hurt again. This was his battle, not mine. He was on his way to jail to do his time, to pay for his recklessness. If my father made a change, great. If he didn’t, it meant he was weak, not me. It meant he was sick, not me.
I was fine. No one and nothing could hurt me.
I am not that little girl or that awkward teenager. I am a grown woman. I keep a bottle of Bacardi Limón in the freezer. I am in college. I am in control. I go to classes where no one speaks to me, but I’m here to learn, not make friends. I study and study but this shit still doesn’t make sense. I keep a bottle of Southern Comfort on top of the fridge. I hang out in the Black Student Union. I keep my crushes to myself. Adding vodka to wine coolers makes them taste better. I spend time with my grandmothers—caregiving for my Jama who never fully recovered from her stroke, loving up on my Granny who’s going to die soon. I mix Peach Schnapps in my orange juice to go with my breakfast. I check in on my sisters, but they’re not like I remember, or maybe it’s me. It’s never about me. Everybody else is changing. Everything is different. I stop mixing my Bacardi with Sprite. I tell my friends stories—entertaining, salacious stories that are a perfect mix of truth and lies. I go on dates like I’m supposed to. Red wine makes me feel sophisticated. I dance until I sweat because it makes me feel free. Rum punch is more refreshing than water. I have sex like I’m supposed to. I drink the last of his drink while he sleeps. I commit to nothing. I ask for nothing. I expect nothing. This makes me cool. This makes me popular. College is so much fun. Life is so much fun. Wray & Nephew warms from the inside out, even in the dead of winter. I don’t need no coat. I don’t need no sleep. I don’t need anyone.
I’m fine. Nothing and no one can hurt me.
Daddy Issues Are That Bullshit
Weeks before my high school graduation, my father said to me, “if your mother’s friend is going, I’m not coming.”
My mother’s “friend,” who had been a regular feature in my life throughout much of high school and had helped with my senior-year expenses no less, told me he wouldn’t come to graduation if it meant my father wouldn’t attend. I told him he shouldn’t have to do that, but he insisted. He didn’t come to graduation but came to the graduation party at the house when it was clear my father would be a no-show.
I tried to make light of it all, my father’s absence at graduation and the party, but it hurt me. I wanted him there. I wanted him to be there for me, to celebrate with me.
But it wasn’t about me, and maybe it never was and never would be.
The first couple times my parents separated, seeing my father was always hit or miss. He would make plans with me and my sister, fun shit like car shows and movie dates, trips to the Lake front or the park—he was still driving then—only to cancel them when he extended the invitation to our mother, and she declined. I remember the punch of those cancellations, right in the center of me, the anger and disappointment, thinking he missed us, he wanted to see us, only to be proved wrong by his drunken call thirty minutes after he was supposed to pick us up, or worse, his no-call/no-show.
Forget all that, though. I’ve dealt with all that. My father’s no-calls/no-shows were in the past. My graduation heartbreak was in the past, my father’s near-death experience was in the past. Ignoring him was childish and weak. I was better than that. Stronger and more in control, I knew how to manage my interactions with my father in a way that wouldn’t get me hurt.
While he served time in Milwaukee County House of Corrections, I wrote him letters—mostly encouraging him to stay positive, reminding him of good times, and sharing a few details about my life. I wrote him two or three times before he finally wrote me back.
April 18, 2000
Dear Sher’ree,
Just a few lines to let you know that I’m doing fine. I’m sorry that I forgot to answer your letter. But I thought I wrote you last.
I hope that you got the apartment you wanted. I know you will make it out there on your own. Then mom can rent me your room (smile). Tell her that. She will get a kick out of that. I would be with her any way I can.
I am really going to make a big change for myself and you girls. I am really learning the meaning of missing you. I’m sorry for the lost time. I knew we can’t make it up, but we can try to love and trust each other again. Well, kiss everyone for me & put in a few words to mom.
Send me another picture of yourself. That last one of you and your sister was too dark.
Love always,
Dad
I answered the letter, sent more pictures, but after his last reply I didn’t write back again.
June 1, 2000
Dear Sher’ree,
I hope this letter will find you doing fine. Just a few lines to let you know that I am doing fine.
I was glad to receive your letter. You always make me feel good. Well, I have three more months to go. I hope I will be able to find me a good job, so I can help my family in the future.
I hope that things can be worked out between me & ma. It’s been a long time and I am ready to start being the man I know I can be.
I know you will make it in school. You always find a way. You are very lucky to have a mother like you do. All three of you girls mean the world to me. I know you find it hard to believe at times. But I need and love you very much.
That was a very nice camping trip. Are you sure I didn’t catch a fish? “smile.”
Well, kiss your sister and mama for me. Let them know that I really care. I don’t know about your big sister, but I guess she will come around sooner or lately. I also love her deeply and wish the best for her.
Tell your mother that she is getting a little slow in answering my letters. Tell her to give up some of the pictures, like now.
Love always,
Daddy
Something about the letters sounded like a song I’d heard before, reminded me of a book I’d read. Same old promises, same old, “Is your mama coming? Put your mama on the phone.”
I saw what I wanted to see. I saw “I’ll be there for you, if your mama is there for me.”
I refused to be moved, and that is not how you spell my name.
Mommy Issues Are That Bullshit
My mother tells me a story about a dude she knew when she was in her twenties. They called him Harry Hippie and his mission was “to get people wasted.” He wore a military-style coat and came through parties with a fringed satchel bag full of drugs and “equipment.” One time, he brought out a retooled gas mask for smoking weed, something like a wearable bong that engulfed your face in smoke. My mother admits to trying a few things, but she quickly follows with anecdotes about how she “doesn’t like” particular types of highs and how she never got addicted to anything because she’s always had a strong mind.
My mother quit smoking cold turkey every time she got pregnant and quit for good when carrying my younger sister. My mother was especially careful about us never seeing her drunk. I knew my mother drank, but her drinking was different than my father’s. My mother’s drinking was about fun. My mother’s drinking never ostracized or demeaned her. My mother’s drinking never meant destruction. I remember my mother giggly and loving. I remember my mother dancing. When I remember my father’s drinking, I remember terrifying car rides where he would drift in the lane and clip boulevard partitions. I remember him passed out and drooling. I remember him stabbing at furniture and throwing things. I remember him yelling. I remember him leaving.
I know this is selective memory, but it feels entirely true. Where my father’s drinking was about weakness, my mother’s drinking was about strength, about control.
I wanted my drinking to be like my mother’s drinking and not my father’s. The times my drinking led to anger, to sadness, to hurting people and hurting myself, I descended into a shame like I’d never felt. Most times, blackouts hid the most painful parts, but the shame was always the same. Another morning of weak-ass apologies and bottomless guilt. Then, hair of the dog to stop the pounding in my head, to steady the churning in my belly, to make anecdotes of the recklessness, to make fun of the loss of control.
I remember my mother and father arguing once. My father denied saying some hurtful things to my mother, and she pressed him. He finally said if he did say those things, he didn’t remember and didn’t mean it. My mother wouldn’t accept it, didn’t accept it. A drunk mind speaks a sober heart, but most importantly, my mother pointed out that she drinks and had been drunk before, but she can remember what she does and what she says. My mother has always been strong in mind.
I never told my mother how much I drank. I never shared with her how often I blacked out, how often I woke up wrapped in shame. Part of me figured she wouldn’t understand, but mostly, I knew this was my problem and not hers. She was strong, and I was being weak. I had to be stronger in mind.
Therapy Is That Bullshit
Every time I see my therapist, I expect to come out of our session fixed. I talk about my father. I talk about my mother. I talk about myself. She asks questions I have difficulty answering because they push me to think about experiences, my family, and myself in ways that go beyond broken or fixed, weak or strong, good or bad. I answer, “I don’t know” a lot. When I do share something, it feels like whining, like brooding, like bullshit.
I tell her this. That it’s all bullshit.
But she makes me share it anyway, and for the first time in my life, I’m talking about it instead of drinking about it. I’m finding a softness, a stretch and bend, a vulnerability in the narratives and beliefs I thought were as solid and necessary as bones. But there is flesh here. And muscle. And skin. And hearts that need and scream and harm but also give and whisper and comfort. I’m learning my father is more than one thing, my mother is more than one thing, I am more than one thing, we are all more than one thing.
We are flawed and perfect. We are the light after the blackout. We are all doing the best we can, and now have the chance to be better.
***
Rumpus original art by Isis Davis-Marks.
***
Author’s note: names have been changed to protect identities.
***
Voices on Addiction is a column devoted to true personal narratives of addiction, curated by Kelly Thompson, and authored by the spectrum of individuals affected by this illness. Through these essays, interviews, and book reviews we hope—in the words of Rebecca Solnit—to break the story by breaking the status quo of addiction: the shame, stigma, and hopelessness, and the lies and myths that surround it. Sisters, brothers, mothers, fathers, adult children, extended family members, spouses, friends, employers or employees, boyfriends, girlfriends, neighbors, victims of crimes, and those who’ve committed crimes as addicts, and the personnel who often serve them, nurses, doctors, social workers, therapists, prison guards, police officers, policy makers and, of course, addicts themselves: Voices on Addiction will feature your stories. Because the story of addiction impacts us all. It’s time we break it. Submit here.
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