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Marie Widengård looks to critical border studies to understand how both extraction and conservation are at work in a contested area of Jamaica.
The post Saving the Forest to Secure the Mine in Jamaica’s Cockpit Country appeared first on Edge Effects.
The incarceration rate of Indigenous peoples in Canada should be labelled a national crisis. The flaws in the justice system are insidious and perpetuate the cycle of poverty and marginalization that is the reality for far too many Indigenous people. The situation is of such enormity that of 94 calls to action of the Truth and Reconciliation Commission, 18 are devoted to Justice, plus another three aimed at Equity in the Legal System - more than double those committed to any other issue.
Indigenous people are the fastest-growing and youngest segment of the Canadian population. And have been for decades. Based on the 2020 Canada Census there are now 1.8 million Indigenous people in Canada.
There is a direct link between education and employment. Historically, Indigenous peoples have experienced higher unemployment rates than other Canadians. Why? Because historically, they have been offered inferior education, beginning with the cataclysmic residential school system, followed by decades of underfunding for on-reserve schools. Poor education over generations begets chronic unemployment over generations.
Real estate developments emulating U.S.-style master-planned communities are popular in Buenos Aires. Mara Dicenta unpacks the violence such developments enact on the environment and the community, as well as the resurgence against them.
The post The Violence of Gated Communities in Buenos Aires’s Wetlands appeared first on Edge Effects.
Indigenous Canadians earn about 70 cents for every dollar made by non-Indigenous Canadians, according to Canada's income data. This is a very frequent occurrence in metropolitan areas, where Indigenous employees earn 34% less than non-Indigenous workers doing the same job. The situation is much worse in remote reservations* where non-Indigenous individuals earn up to 88 percent more than Indigenous people. [1]
Indigenous Peoples believe they have held title to their traditional lands or territories from the moment their Creators placed them on that land (time immemorial) and bestowed them with the responsibility to care for it... forever. But then European explorers arrived, planted flags, and laid claim to all they saw. How was that possible?
The Doctrine of Discovery was used by European monarchies, beginning in the mid-fifteenth century, as a means of legitimizing the colonization of lands outside of Europe. It was issued in 1493, the year after Christopher Columbus arrived on the shores of what is now known as North America. The Doctrine of Discovery continues to impact Indigenous Peoples throughout the world.
On June 21, 2021, the United Nations Declaration on the Rights of Indigenous Peoples Act (DRIPA) received Royal Assent and immediately came into force. In doing so, Canada took a substantive step towards ensuring federal laws reflect the standards set out in DRIPA. There are many questions about DRIPA, so we answer the most common ones in this article.
Indigenous People face the worst housing outcomes in the country.
Hon. Marc Miller, Minister of Crown-Indigenous Relations [1]
To understand the complexities of the housing situation, some basic information on the reserve system, created in 1876, is required. The two articles linked below provide an overview of on-reserve housing.
Aboriginal burning regimes have become popular as a solution to prevent catastrophic wildfires in Australia. Mardi Reardon-Smith argues that Aboriginal peoples’ fire knowledge is not static and contemporary burning regimes result from colonial histories and the intercultural co-creation of environmental knowledges.
The post When Aboriginal Burning Practices Meet Colonial Legacies in Australia appeared first on Edge Effects.
How do certain temperatures come to be normalized and idealized in Hawai'i? Dr. Hiʻilei Julia Kawehipuaakahaopulani Hobart shares critical insights at the intersection of Indigenous dispossession and resistance.
The post The Cold Never Bothered Native Hawaiians Anyway: A Conversation with Hi’ilei Julia Hobart appeared first on Edge Effects.
Education is considered a human right in Canada. Yet, while Canada has one of the world's highest levels of educational attainment, the graduation rate for Indigenous students remains far lower than that of non-Indigenous students. How is that possible? The answer lies in the history of Canada.
The human fascination with psychedelics is nothing new. The earliest use of psychoactive plants dates back to 11,000 B.C. in Israel, with the brewing of beer, while some people theorize that the eating of magic mushrooms 20,000 years ago fostered the intellectual evolution of early humans (see: “stoned ape theory“). For Atmos, Amber X. Chen explores the current psychedelic renaissance’s effects on environmental activism, and how hallucinogenic drugs like LSD and psilocybin, and ancient plant medicine like ayahuasca, can stir change within individuals — and ultimately galvanize social movements.
It sounds incredibly positive on the surface, but not everyone who dabbles in such mind-altering journeys comes out the other side positively transformed. As research shows, psychedelics have enormous therapeutic potential, sure, but they also fuel right-wing movements, too (see: “‘QAnon Shaman“).
The use of psychoactive plants has its roots with Indigenous tribes, who’ve used them for healing and cultural practices for thousands of years. Before we push for the decriminalization of psychedelics and encourage their use to help stir climate activism, reports Chen, there are steps that need to be taken for these powerful, sacred plants to play a positive role in the environmental movement.
In a 2022 study that surveyed 240 people, mostly from Australia, the U.S., and the U.K., who had prior experience with psychedelics, researchers found more pro-environmental behaviors among participants who reported having had a previous mystical experience than those who had not. The researchers measured these behaviors based on a wide range of behaviors—anything from adopting a vegetarian diet and purchasing eco-friendly products to turning off your lights more regularly.
Before adding psychedelics to the climate action toolkit, we need to first plan for their conservation, prioritize Indigenous cultures, and place Indigenous peoples into leadership positions. This means respecting the wishes of Indigenous peoples: if a tribe or nation doesn’t want its plant medicines commercialized, we should not interfere. For those willing to share, we must not appropriate. Ultimately, we have to listen.
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